Behind My Hand

In answer to a question as to what is the best way to the goal, Bhagavan said, “There is no goal to be reached. There is nothing to be attained. You are the Self. You exist always. Nothing more can be predicated of the Self than that it exists. Seeing God or the Self is only being the Self or yourself. Seeing is being. You, being the Self, want to know how to attain the Self. It is something like a man being at Ramanasramam asking how many ways are there to reach Ramanasramam and which is the best way for him. All that is required of you is to give up the thought that you are this body and to give up all thoughts of the external things or the not-Self. As often as the mind goes out towards outward objects, prevent it and fix it in the Self or ‘I’. That is all the effort required on your part. The different methods prescribed by different thinkers are all agreed on this. The Advaita, Dvaita, Visishtadvaita schools and other schools all agree that the mind must give up thinking of extern

Where truth is ... falsehood is not. Brahman is truth. The Self cannot be attained without practising truth. Suffering is the result of false relationships, false fears, false ideas. Liberation is truth. How is this liberation realised? Through right action of mind, speech and body. That is jnana, that is freedom, that is moksha. Self Enquiry is constant truth. Maintaining the quest even in the midst of worldly duties ensures right action. --- (Talks on Self Enquiry: A collection of writings on Self Enquiry (Atma Vicara) according to the teaching of Ramana Maharshi. B y Miles Wright, ed. by Gabriele Ebert)

It is as though you have an eye that sees all forms but does not see itself––this is how your mind is. Its light penetrates everywhere and engulfs everything, so why does it not know itself? from Zen Essence - The Science of Freedom