Behind My Hand

Received a YouTube link purporting to explain Ramana's Self Enquiry method. Once again it was unnecessarily long winded. The speaker seemed hell bent on turning it into a philosophical exercise instead of the philosophy elimination technique it truly is. :) --------- --------- --------- Vichara is a simple process. Here is that process:  Giving up the unreal claim on reality of the body and mind, the sadhaka must fix the mind on the individual "I"-sense, which, although unreal, appears to be superimposed on the eternal substratum of the real Self.  The question "Who am I?" is the means. If during this quest, the mind turns outwards again, predicating on this or that, the sadhaka should ask "to whom do these thoughts occur?" and thus move back to the primary quest "Who am I?" Sri K. Lakshmana Sarma says "Always and everywhere there are doorways for getting at the question 'Who am I?'. By any one of these the seeker must agai

satyam eva jayate n ā nritam Truth alone triumphs, not falsehood.  (Mundaka Upanisad 3. 6) 

10-6-46, Day by Day with Ramana Maharshi Brahman is not to be seen or known. It is beyond the triputis (triads) of seer, seen and seeing or knower, knowledge and knowing. The Reality remains ever as it is; that there is ajnana or the world is due to our moham or illusion. Neither knowledge nor ignorance is real; what is beyond this, as all other pairs of opposites, is the Reality. It is neither light nor darkness but beyond both, though we sometimes have to speak of it as light and of ignorance as its shadow.