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Showing posts with the label linguistics

How to Pacify the mind?

Mrs S.: How to Pacify the mind? Gurudas Maharaj.: To find out what is real in life, that which does not change; when one knows that truth, happiness or misery, love or hatred, praise or blame –– nothing can affect the mind. This is the only way to get above events, to know what is real. - Swami Atulananda in "Atman Alone Abides" (Chapter VIII, 224)

See the world as consisting of Brahman

दृष्टिं ज्ञानमयीं कृत्वा पश्येद्ब्रह्ममयं जगत् । Dṛṣṭim jñānamayīm kṛtvā paśyet brahmamayam jagat | (Aparokshanubhutih 116)  (Quoted by Ramana Maharshi in Talk 311) Having filled one’s sight with knowledge, one should see the world as consisting of Brahman. (trans: MWright)

Nāmarūpa - Name and Form

Nāmarūpa An old Zen monk wrote the word “mind” on the gate, on the window, and on the wall of his retreat. A visiting monk commented, "Surely the gate should have the word “gate” written on it, the window should have the word “window” on it, and the wall should have the word “wall” on it.” A third monk, however, said, "Ha! Surely, all three, gate, window and wall, appear without recourse to labelling.” —- —- —- "A visitor said: “The Supreme Spirit (Brahman) is Real. The world (jagat) is illusion,” is the stock phrase of Sri Sankaracharya. Yet others say, “The world is reality”. Which is true? Ramana Maharshi: Both statements are true. They refer to different stages of development and are spoken from different points of view. The aspirant (abhyasi) starts with the definition, that which is real exists always; then he eliminates the world as unreal because it is changing. It cannot be real; ‘not this, not this!’ The seeker ultimately reaches the Self and there find

Vichara

Vichara is a way of life. It has absolutely nothing to do with sitting still with a quiet mind.

Action Reaction

All action happens as a reaction.  Mind acknowledges this after the fact.

om vacadbhuve namah ॐ वचद्भुवे नमः

I translated this some years ago and it is still available here and there on tinternet . Someone recently asked about the mantra so here is a repost -  ॐ  वचद्भुवे नमः  om vacadbhuve namah the origin of the mantra "om vacadbhuve namaḥ" --------- Chapter 18, verse 10 of sri Ramana Gita - notes below - based on Ganapati Muni's 'gurumantrabhāshyam', also known as 'anubandham 2' (Sri Ramana Gita, Tiruvannamalai; 6th Edition, 1977; p.116) In this verse, Kavyakantha Ganapati Muni, as the Seer, reveals the bījākṣaras (seed syllables and/or letters) which make up Sri Ramana Maharshi's special mantra. This mantra reveals various correspondences and is said to be endowed with śakti (power). vedādi - beginning (and end) of the Vedas - bīja - 'om' pāka damana (indra) uttara - mightier than Indra, the subduer of the demon called Pāka (symbolic of the overcoming of ignorance). Sri Maharshi lies beyond even the Lord of the senses. Lord Indra'