Behind My Hand

pṛthaktvaikatvarupeṇa tattvameva prakāśate || Truth, indeed, appears, in the form of identity and difference.  Bhartṛhari, VP, 3. 7. 39

"... The work meant to be done by us will be done by us. But it is open to us to be free from the joys or pains, pleasant or unpleasant consequences of the work, by not identifying ourselves with the body or that which does the work. If you realise your true nature and know that it is not you that does any work, you will be unaffected by the consequences of whatever work the body may be engaged in according to destiny or past karma or divine plan, however you may call it. You are always free and there is no limitation of that freedom.” Day by Day 3-1-46

To attain Zen enlightenment, it is not necessary to give up family life, quit your job, become a vegetarian, practice asceticism, and flee to a quiet place, then go into a ghost cave of dead Zen to entertain subjective imaginings. - Zen Essence, The Science of Freedom, Thomas Cleary, 1989; p. 56

Enquiry is deliberate... never random. Practice is all important. Spontaneity (unforced, natural) is manifestation of ever flowing Grace when strength of mind ensues. Then that which has taken effort becomes effortless. (from Talks on Self Enquiry, M. Wright)

“It is false to speak of Realisation. What is there to realise? The real is as it is, ever. How to real-ise it? All that is required is this. We have real-ised the unreal, i.e., regarded as real what is unreal. We have to give up this attitude. That is all that is required for us to attain jnana. We are not creating anything new or achieving something which we did not have before. The illustration given in books is this. We dig a well and create a huge pit. The akasa in the pit or well has not been created by us. We have just removed the earth which was filling the akasa there. The akasa was there then and is also there now. Similarly we have simply to throw out all the age-long samskaras which are inside us, and when all of them have been given up, the Self will shine, alone.” He also said, “Mukti, jnana, dhyana is our real nature. They are other names for the Self”. from Day by Day with Bhagavan, 9-1-46

Dancing Siva https://youtu.be/32oo0oyLUdE

"One looks around, sees mountains and rivers, sky-scrapers and market places, but sees them as they are, in their true proportions, in the background of the eternal. This is what Sri Aurobindo has called 'waking union with the Divine'. Sri Raman Maharshi has called it 'the perfectly natural condition of the self'*. The world of space, time and causality appears as a meaningful mode of manifestation of the non-temporal." Integral Yoga, Haridas Chaudhuri, 1975; 107 *Note: I do not remember seeing this exact quote from Ramana but I get the gist. :)