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The sole cause of this universe

Bhartrhari writes in Vākyapadīya, ś abde ś vev āś rit ā ś aktir vi ś vasy ā sya nibandhani / yannetrah pratibh ā tm ā yam bhedarupah pratiyate // ( VP , 1. 118) “The power which resides in words is the sole cause of this universe. Led by the  intuitive (unerring) self, this appearance of division is recognised.” (trans. MWright)

Sabdapurvayoga

Sabdapurvayoga is the return to that state prior to the arising of the ego. This method of attaining the Self traces the mind back to its source. At that point, the unreality of the ego is discovered. This is the true purification of the word. 

Arunachala

“As the sun shines at all times even when we cannot see it, so Arunachala, as Self alone, shines in the hearts of all living beings, irrespective of any limited perspective. As the life-giving sun seems to ‘appear’ at dawn, allowing the bud of the Lotus, at last, to burst open, the plant having matured and the murky waters having been left behind, similarly, although the grace of Arunachala is forever radiating, the knot of the heart ‘appears’ to remain tightly bound until the maturing effect of atma-vichara [i.e. Self-enquiry] purifies the mind effecting the irresistible pull towards the Heart-centre, its source. Then ... the boundless light of the Self shines, as universe complete, as always, as ever, as ‘I am I’. This is the dawn longed for and requested by the devotee. Grace is never conferred. It always is. When the devotee strives hard for realisation, thereby dispersing the cloud of mindstuff, boundless grace remains.” Excerpt From Arunachala Pancharatna Ramana Maharshi ht...

Mind’s love of complexity

The mind welcomes complexity before simplicity. Complexity allows division. Division allows analysis of components. This is empirical and therefore palpable. This is the survival mechanism for ahamkāra .

Realise the Self

Realise the Self; after realisation there will be time to think of what form of death is preferable to you. It is the false identity of the Self with the body that causes the idea of preference, etc. Are you the body? Were you aware of it when you were fast asleep last night? No! What is it that exists now and troubles you? It is ‘I’. Get rid of it and be happy. Ramana Maharshi Talk 32

Ramana Maharshi: Tell me, who is that I?

“You say I. ‘I want to know.’ Tell me, who is that I?” What does he mean? He has now cut across the services of the interpreter and speaks direct to me in English. Bewilderment creeps across my brain. “I am afraid I do not understand your question,” I reply blankly. “Is it not clear? Think again!” I puzzle over his words once more. An idea suddenly flashes into my head. I point a finger towards myself and mention my name. “And do you know him?” “All my life!” I smile back at him. “But that is only your body! Again I ask, ‘Who are you’?” I cannot find a ready answer to this extraordinary query. The Maharshi continues: “Know first that I and then you shall know the truth.” (Paul Brunton, A Search in Secret India, 1972; 144/5)

Bashō’s Frog

Ancient pool,  A frog jumps in, [the sound of splashing water] - Basho —- —- —- Ego sinks,  into the Self. Who hears the sound? - MWright