Behind My Hand

Ramana Maharshi, from Talk 146 "Reality is simply the loss of the ego. Destroy the ego by seeking its identity. Because the ego is no entity it will automatically vanish and Reality will shine forth by itself. This is the direct method. Whereas all other methods are done, only retaining the ego. In those paths there arise so many doubts and the eternal question remains to be tackled finally. But in this method the final question is the only one and it is raised from the very beginning. No sadhanas are necessary for engaging in this quest." ___ ___ ___

Ramana Maharshi in Talk 245. Misses Gulbai and Shirinbai Byramjee, two Parsi ladies, were asking questions round one central point. All their questions amounted to one. “I understand that the Self is beyond the ego. My knowledge is theoretical and not practical. How shall I gain practical realisation of the Self?” Maharshi.: Realisation is nothing to be got afresh. It is already there. All that is necessary is to be rid of the thought: “I have not realised.” D.: Then one need not attempt it. M.: No. Stillness of mind or peace is realisation. There is no moment when the Self is not. So long as there is doubt or the feeling of non-realisation, attempt must be made to rid oneself of these thoughts. The thoughts are due to identification of the Self with the non-self. When the non-self disappears the Self alone remains. To make room anywhere it is enough that things are removed from there. Room is not brought in afresh. Nay, more - room is there even in cramping. Absence of thought

I have shared this piece, from UG Krishnamurti, a few times over the years. It still stands up.  Have you ever looked at that parallel movement of thought? The books on English grammar will tell you that 'I' is a first person singular pronoun, subjective case; but that is not what you want to know. Can you look at that thing you call 'I'? It is very elusive. Look at it now, feel it, touch it, and tell me. How do you look at it? And what is the thing that is looking at what you call 'I'? This is the crux of the whole problem: the one that is looking at what you call 'I' is the 'I'. It is creating an illusory division of itself into subject and object, and through this division it is continuing. This is the divisive nature that is operating in you, in your consciousness. Continuity of its existence is all that interests it. As long as you want to understand that 'you' or to change that 'you' into something spiritual, into somethin

43. When knowledge scatters the darkness (of ignorance), the Self spontaneously reveals itself, as does the sun when the light of the dawn scatters the darkness (of the night). (Atma Bodha) (found in S. S. Cohen's Advaitic Sadhana, The Yoga of Liberation, 2007; 79)

pṛthaktvaikatvarupeṇa tattvameva prakāśate || Truth, indeed, appears, in the form of identity and difference.  Bhartṛhari, VP, 3. 7. 39

"... The work meant to be done by us will be done by us. But it is open to us to be free from the joys or pains, pleasant or unpleasant consequences of the work, by not identifying ourselves with the body or that which does the work. If you realise your true nature and know that it is not you that does any work, you will be unaffected by the consequences of whatever work the body may be engaged in according to destiny or past karma or divine plan, however you may call it. You are always free and there is no limitation of that freedom.” Day by Day 3-1-46

To attain Zen enlightenment, it is not necessary to give up family life, quit your job, become a vegetarian, practice asceticism, and flee to a quiet place, then go into a ghost cave of dead Zen to entertain subjective imaginings. - Zen Essence, The Science of Freedom, Thomas Cleary, 1989; p. 56