Universal Diversity - Universal Unity
It is the universe in its diversity which is generally spoken of as reality. The pairs of opposites (dvandvas) vie for our attention. Good/bad, hot/cold, rich/poor, spiritual/material etc., we give our attention to all of these in order to make judgements on their relative merits. They are the all important opposites. All important because without them the universe as we 'know' it would collapse into Unity.
The task is simple. There is no mystery. Ramana Maharshi appeals to us to sacrifice everything for Truth. It is not that the mind of the jnani (Sage) and the mind of the ajnani (one who 'believes' enlightenment has yet to come) are different. This is simply thought.
The sum and substance of Ramana Maharshi's enquiry (vichara) "Who am I?" is "...to remain still." The wrong identification of Self with body and senses etc. is solved with this enquiry. This state of equilibrium is not unknown to us. To think it is, is again just thought.
samatvam yoga ucyate
It is said, " Equanimity is Yoga".
Seer and seen, resolved as One.
The task is simple. There is no mystery. Ramana Maharshi appeals to us to sacrifice everything for Truth. It is not that the mind of the jnani (Sage) and the mind of the ajnani (one who 'believes' enlightenment has yet to come) are different. This is simply thought.
The sum and substance of Ramana Maharshi's enquiry (vichara) "Who am I?" is "...to remain still." The wrong identification of Self with body and senses etc. is solved with this enquiry. This state of equilibrium is not unknown to us. To think it is, is again just thought.
samatvam yoga ucyate
It is said, " Equanimity is Yoga".
Seer and seen, resolved as One.