Brahman is one


Bhartrhari (The Grammarian) asserts that powers such as kālaśakti (time), karanaśakti (causality), dikśakti (direction), sādhanaśakti (means) and kriyaśakti (action) are non-different from Brahman. Although they might be considered in some philosophies, such as by the Vaißesikas, to be separately existing entities, in the Vakyapadiya, they are considered powers of Sabdabrahman. They always appear united in the same object, function together, and have no independent reality at any level of discussion. A multiplicity of powers belonging to the Ultimate reality is admitted in preference to postulating multiple entities. The latter moves too far from the fundamental assertion that Brahman is one.

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