This Atman is a self-cognised entity


215. That which is perceived by something else has for its witness the latter. When there is no agent to perceive a thing, we cannot speak of that thing having been perceived at all.

216. This Atman is a self-cognised entity, because It is cognised by Itself. Hence the individual soul is itself and directly the Supreme Brahman, and nothing else.

Swami Madhavananda, Advaita Ashrama, 1921, Vivekacudamani: v. 215-216

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