Yoking the coming and going of thought

tam yogam iti manyate sthiram indriya-dharanam                                                                   apramattas tada bhavati yogo hi prabhavapyayau

Katha Upanishad 6.11


Yoga is considered to be the continuous concentration of the senses.

One then becomes attentive, thereby yoking the coming and going (of thought).


naiva vācā na manasā prāptum śakyō na cakṣuṣā  
astīti bruvato’nyatra katham  tadupalabhyatē 


Katha Upanishad 6.12

 

Not by speech, nor by mind, nor by eye is it to be obtained.

How else can it be ascertained other than to ascertain for itself, “It is!”

————

Trans. MWright

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