Behind My Hand

  samudre na síndhavo y ā damānāḥ “ Like rivers longing for the ocean. ” (Rig-Veda VI. 19, 5) ————- “…the waters of the ocean evaporate, form clouds which are moved by winds, condense into water, fall as rain and the waters roll down the hill in streams and rivers, until they reach their original source, the ocean, reaching which they are at peace. Thus, you see, wherever there is a sense of separateness from the source there is agitation and movement until the sense of separateness is lost. So it is with yourself. Now that you identify yourself with the body you think that you are separate from the Spirit - the true Self. You must regain your source before the false identity ceases and you are happy.” (Ramana Maharshi in Talk 396) ————-

  mayy eva mana ādhatsva mayi buddhiṁ niveśaya | nivasiṣyasi mayy eva ata ūrdhvaṁ na saṁśayaḥ || Fix the mind on me alone, place the thought process in me. Hereafter, without doubt, you will abide in me alone.  (Bhagavad Gita 12.8, - Trans. MWright) Note: the thought process arises from “me”. Trace the source. Remain there.  The above Verse from Bhagavad Gita verse is a concise description of vicāra (Self-enquiry).  —- “Atma Vichara leads to the source of the ego. There the ego disappears. Remaining as that source the ego no longer arises.” (Excerpt From Talks on Self Enquiry, Miles Wright & Gabriele Ebert)  https://books.apple.com/gb/book/talks-on-self-enquiry/id1078197373)

Maharshi then read out from the Tamil version of Yoga Vasishta the story of Deerga Tapasi who had two sons, Punya and Papa. After the death of the parents the younger one mourned the loss and the elder brother consoled him as follows: “Why do you mourn the loss of our parents? I shall tell you where they are; they are only within ourselves and are ourselves. For the life-current has passed through innumerable incarnations, births and deaths, pleasures and pains, etc., just as the water current in a river flows over rocks, pits, sands, elevations and depressions on its way, but still the current is unaffected. Again the pleasures and pains, births and deaths, are like undulations on the surface of seeming water in the mirage of the ego. The only reality is the Self from where the ego appears, and runs through thoughts which manifest themselves as the universe and in which the mothers and fathers, friends and relatives appear and disappear. They are nothing but manifestations of the Self

  jyotishAmapi tajjyotistamasah paramucyate | jnAnam jneyam jnAnagamyam hrdi sarvasya vishThitam || “Light of lights, beyond the darkness, He is called; true knowledge, that which is to be investigated, understood through knowledge, abiding in the Heart of all.” (Bhagavad Gita 13;18)” (trans. MWright) Commentary As the sun illuminates the world, so the Light of lights (Atman) illuminates mind and senses. As the eye cannot see without the light of the sun, so the intellect cannot function without the Light of the Self.  Conceptual twaddle falls away in obeisance to this Light of all. Take to Vichara and merge yourself in this constant, eternal light of lights, the light of the Self.  — Excerpt From Talks on Self Enquiry, Miles Wright & Gabriele Ebert

“Bhagavan said that instead of holding on to that which exists, we are looking for that which does not. We bother about the past and the future, not realising the truth of the present. We do not know the beginning or the end. But we know the middle. If we find out the truth of this, we shall know the beginning and the end. Bhagavan quoted from Bhagavad Gita (10:20) “I am in the heart of all beings and am their beginning, middle and end.” (Day by Day, 21.11. 45)

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |  यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते ||11||  na hi dehabhṛtā śakyaṁ tyaktuṁ karmāṇyaśeṣataḥ  yastu karmaphalatyāgī sa tyāgītyabhidhīyate (Bhagavad Gita, 18. 11) “It is certainly not possible for the embodied being to abandon activities entirely. However, one who renounces the fruits of action is called “ the renouncer ”.” —- Note: When there is no “I”, can there be any karma! So long as egoity lasts the mind games go on. When egoity ceases to be, actions become spontaneous. The mind games might appear to go on but who on earth is playing them? —- Translation by MWright

mayy eva mana ādhatsva mayi buddhiṁ niveśaya | nivasiṣyasi mayy eva ata ūrdhvaṁ na saṁśayaḥ || Fix the mind on me alone, place the thought process in me. Hereafter, without doubt, you will abide in me alone.  (Bhagavad Gita 12.8, - Trans. MWright) The above Verse from Bhagavad Gita is a concise description of vicāra (Self-enquiry).  Note: “Who am l?” - the thought process arises from “me”. Trace the source. Remain there.  ————- “Atma Vichara leads to the source of the ego. There the ego disappears. Remaining as that source the ego no longer arises.” (Excerpt From Talks on Self Enquiry, Miles Wright & Gabriele Ebert;  https://books.apple.com/gb/book/talks-on-self-enquiry/id1078197373)

mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā | mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ || All of this Universe is pervaded by me, with my unmanifested form.* All beings abide in me, but I am not contained in them.  Bhagavad Gita 9.4 ————- *brahman - Trans. MWright